Tations of care To illuminate the meaning of living with Graneheim
Tations of care To illuminate the meaning of living with Graneheim (2004); dementia and disturbing behaviour, as Graneheim narrated by 3 persons admitted to a Jansson (2006) residential dwelling. Lindahl, Sandman, Rasmussen (2003) Ohlen (2000); Ohlen, Bengtsson, Skott, Segesten (2002) Rasmussen, Jansson Norberg (2000)Elderly with chronic heart failure CHF in Sweden Elderly with chronic heart failure CHF in SwedenNarrative interviews2 interviews year apartElderly with chronic 2 ladies and 4 guys Dialogue interviews obstructive pulmonary illness aged 78Rehabilitation for persons with four guys and three females Longitudinal interviews; stroke aged 42 4 timesConstant comparative methodElderly Finnish immigrants in 4 males and 35 females Theme guided interviews PubMed ID:https://www.ncbi.nlm.nih.gov/pubmed/20425773 Sweden aged 75Latent qualitative content material analysisA residential household for persons females and 2 guys Repeated informal aged 739 conversational interviews with dementia and complications that mainly take the form of disturbing behaviour six females and 3 guys InterviewsPhenomenological hermeneuticTo highlight the meanings of getting Swedish dwelling care dependent on a ventilator and living at home Inpatient hospice and To discover meanings of alleviated palliative household care suffering in men and women living with lifethreatening cancer To show the effects of nursing care as knowledgeable by hospice patients Hospice carePhenomenological hermeneutic Lifeworld phenomenological6 ladies and males aged 53Repeated conversations2 men and 0 ladies Conversationalresearch aged 325 interviewsPhenomenological hermeneuticConceptual development of “athomeness” regardless of illness and diseaseConstant comparative system Phenomenological hermeneutic and case studyA group dwelling for dementia 6 girls aged 659 Participant and nonpatients participant observationsSample6 womenHaving the chance to accomplish what she considered to become of significance for herself at her own pace made a substantial difference to her. Considerable points from her every day life, for example, the butter and English marmalade, signified her individual habits. For this reason, she could retain symptoms and distress at a distance and was in a position to relate to time and space in connecting ways, therefore feeling safe despite serious illness manifestations resulting from sophisticated cancer, and also being centred in ways which gave her room for inner reflection. In this way, the “golden hour” could give the lady space to become centred and to reunify together with the memory of folks and events from her previous. She also gave examples of when this was enhanced by the respectful actions of caregivers or not, for instance when her breakfast tray was disrespectfully taken away (Ohlen, 2000). These contradictory statements about how her mornings incorporated both bad moments and “golden hours” could PD150606 supplier possibly illustrate the fragility in the practical experience as well as the two poles from the processes which enhance and hamper athomeness: getting athome and becoming homeless despite illness.Data analysisParticipant observations of care episodes over 20 monthsField methodAthomeness as becoming safe Being protected as an aspect of athomeness regardless of illness is characterized by being cost-free (Ekman, 999) and independent (Ohlen, 2000) at the same time as being released from illness manifestations (Ekman, 999; Rasmussen et al 2000), suffering (Ohlen, 2000), burden and demands (Graneheim, 2004; Zingmark, 2000). The concentrate is on the present (Rasmussen et al 2000; Zingmark et al 993; Ohlen, 2000), and in some cases the moment (Rasmussen et al 2000), together with the opportunity to metaphorically tr.
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